THE DARKNESS OF TESTING
Pastor James J. Barker
Text: ISAIAH 50:10, 11
INTRODUCTION:
- One of the
great themes of Scripture is darkness versus light (cf. Genesis 1:1-4).
- Generally,
darkness represents sin and unbelief. First John 1:5 says, "God is light,
and in him is no darkness at all."
- Three times in
the Gospel of Matthew, our Lord referred to hell as "outer darkness."
- Matthew 8:12
says, "But the children of the kingdom shall be cast out into outer darkness: there shall be
weeping and gnashing of teeth."
- Matthew 22:13
says, "Then said the king to the servants, Bind him hand and foot, and take him
away, and cast him into outer darkness; there shall be weeping and gnashing of
teeth."
- Matthew 25:30
says, "And cast ye the unprofitable servant into outer darkness: there shall be
weeping and gnashing of teeth."
- The word "darkness" is found 28 times in the book of Job.
Job 18:18 says the wicked sinner "shall be driven from light into darkness, and chased
out of the world."
- Throughout the
Gospel of John we see a contrast between darkness and light. John 1:5 says, "And the light shineth in
darkness; and the darkness comprehended it not."
- John 3:19 says,
"And this is the condemnation, that light is come into the world, and men loved
darkness rather than light, because their deeds were evil."
- First Peter 2:9 says God hath called Christians out of
darkness and "into his marvellous light."
- Our text is not as well known. Isaiah 50:10 says, "Who is among you
that feareth the LORD, that obeyeth the voice of his servant, that walketh in
darkness, and hath no light?"
- Isaiah is not speaking here in verse 10 of the darkness
of sin and unbelief, but of the darkness of testing. Sometimes God-fearing, obedient
Christians find themselves surrounded by darkness.
- This is not the darkness of sin and unbelief; it is the
darkness of testing.
I.
WHEN DARKNESS COMES WE ARE TO TRUST IN THE
LORD.
- Grief and
despair come, and often when we least expect it to come. We had a wonderful week of VBS, and
right in the middle of the week my brother died.
- No matter what trial we are going through -- the death
of a loved one, sickness, marital problems, loss of a job, betrayal by a friend,
etc. we are to trust the LORD.
- Horatio G.
Spafford was a successful lawyer in Chicago back in the 1860’s. He and his wife were prominent
supporters and close friends of the great evangelist D.L. Moody.
- In 1870, the
Spaffords' only son was killed by scarlet fever at the age of four. That was the beginning of the
darkness of testing.
- Horatio
Spafford had invested heavily in real estate on the shores of Lake Michigan, and
in 1871, every one of these holdings was wiped out by the great Chicago Fire.
Mr. and Mrs. Spafford were now entering deep into the darkness of testing, and
there was still more to come.
- Aware of the
stress that these trials had put on the family, Horatio Spafford decided to take
his wife and four daughters on a vacation to England.
- They needed the
rest, and DL Moody needed their help. He was traveling around Great Britain on
one of his great evangelistic campaigns. Horatio and Anna made plans to join
Moody in late 1873.
- And so, the
Spaffords traveled to New York in November, from where they were to take the
French steamer Ville de Havre across the Atlantic. But just before they
were set to sail, a last-minute business development caused a delay.
- Not wanting to
ruin the family vacation, Horatio Spafford persuaded his family to go on ahead
as they had planned. He told them
he would follow on later. With this agreed upon, Anna and their four daughters
sailed to Europe while Spafford returned to Chicago.
- Nine days later, Spafford received a telegram from his wife in Wales.
It read: "Saved alone."
- On November 2
1873, the Ville de Havre had collided with the Lochearn, an
English vessel. The ship sank in only twelve minutes, claiming the lives of 226
people.
- Only 61 passengers and 26 crew members
survived.
- Anna Spafford
was one of those who survived the wreck, but her four daughters drowned.
After the collision, a fellow survivor, a Pastor Weiss,
recalled Anna saying, "God gave me four daughters. Now they have been
taken from me. Someday I will understand why."
Anna Spafford was picked up unconscious, floating on a
plank of wood, by the crew of the Lochearn, which itself was in danger of
sinking.
Later on she
was to say that her last memory had been of her baby being torn violently from
her arms by the force of the waters.
When the
survivors of the wreck had been rescued, Mrs. Spafford's first reaction was one
of complete despair. She was thrust
into the darkness of testing, but she trusted in the LORD and He brought peace
to her soul.
Upon hearing
the dreadful news, Horatio Spafford boarded the next ship out of New York to
join his bereaved wife. During the voyage, the captain of the ship called him to
the bridge, and said, "I believe we are now passing the place where the ship
sank. The water here is three miles deep."
Horatio then
returned to his cabin and wrote the words of that beautiful
hymn.
When peace like
a river, attendeth my way, When sorrows like sea billows
roll; Whatever my lot, Thou hast taught me to
say, It is well, it is well with my
soul.
Though Satan should buffet, though trials
should come, Let this blest assurance
control, That Christ hath regarded my helpless
estate, And hath
shed His own blood for my soul!
Isaiah 50:10
says, "Let him trust in the name of the
LORD..."
Proverbs 18:10 says, "The name of the LORD is a strong
tower: the righteous runneth into it, and is safe."
II.
WHEN DARKNESS COMES WE ARE TO STAY UPON THE LORD
(50:10).
- Why does
darkness come to the child of God? Jesus said in John 8:12, "I am the light of the world: he that followeth
me shall not walk in darkness, but shall have the light of life."
- And yet here in
Isaiah 50:10 we read, "Who is among you that feareth the LORD, that obeyeth the
voice of his servant, that walketh in darkness, and hath no
light?"
- Matthew Henry
said this about Christians walking in the darkness of testing: "They walk in
darkness when their evidences for heaven are clouded, their joy in God is
interrupted, the testimony of the Spirit is suspended, and the light of God’s
countenance is eclipsed. Pensive Christians are apt to be melancholy, and those
who fear always are apt to fear too much."
- When this
happens, Isaiah 50:10 says, "Let him trust in the name of the LORD, and
stay (to lean on, trust in) upon his God."
- Isaiah uses
similar language in Isaiah 10:20, "And it shall come to pass in that day, that
the remnant of Israel, and such as are escaped of the house of Jacob, shall no
more again stay upon him that smote them; but
shall stay upon the LORD, the Holy One of
Israel, in truth."
- And in Isaiah
26:3 and 4, we read, "Thou wilt keep him in perfect peace, whose mind is
stayed on thee: because he trusteth in thee. Trust ye in the LORD for ever: for in
the LORD JEHOVAH is everlasting strength."
- Isaiah 26:4
literally reads, "Trust ye in JEHOVAH for ever: for in JAH (an abbreviated form
of Jehovah) JEHOVAH is everlasting strength."
- The way out of
the darkness of testing is to stay upon Jehovah (Isa. 50:10). "Thou wilt keep him in perfect peace,
whose mind is stayed on thee."
- Stayed upon Jehovah, hearts
are fully blest
Finding, as He promised, perfect peace and
rest. (Frances Havergal)
III.
WHEN DARKNESS COMES WE ARE TO GET OUT OF
IT
- The Christian
may find himself in darkness, but he is not to stay in it because God wants us
to walk in His light.
- First John 1:7
says, "But if we walk in
the light, as he is
in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all
sin."
- Ephesians 5:8
says, "For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light."
- First
Thessalonians 5:5 says, "Ye are all the children
of light, and the children of the day: we are
not of the night, nor of
darkness."
- Christians are
children of light. We are to walk
in the light.
- There is an
interesting contrast between Isaiah 50:10 and 11. Those described in verse 11 are not
saved.
- They are not
walking in God's light. They walk in the light of their own fire.
Isaiah
describes people who build their own fire and walk in the light of their own
fire instead of God's light.
- They may get a
fire going but God is not in it. The LORD warns them, "This shall ye have of mine hand; ye shall lie down
in sorrow" (50:11).
- There are
multitudes of lost sinners charmed and bedazzled by the bright sparks that
spring from worldly fires, but soon these lost souls will leave this world and
face the judgment of God (Isa. 50:11).
- So we have here an important contrast. A genuine
believer may get caught up in darkness, gloominess, despondency and despair, but
he won't stay there.
- The way out is found in verse 10 -- "fear the LORD," and
"obey" the LORD, and "trust in the LORD," and "stay" upon the
LORD.
- David found himself in darkness but he got out of it by
repenting and by trusting in the LORD.
David prayed, "Create in me a clean heart, O God; and renew a right
spirit within me" (Psalm 51:10).
- On the other hand, King Saul entered into terrible
darkness and never got out of it.
He wound up going to a witch and then dying on the
battlefield.
- First Chronicles 10:13 and 14 says, "So Saul died for
his transgression which he committed against the LORD, even against the word of
the LORD, which he kept not, and also for asking counsel of one that had a
familiar spirit, to enquire of it; And enquired not of the LORD: therefore he
slew him, and turned the kingdom unto David the son of
Jesse."
- Peter entered into darkness and he denied the Lord three
times. But Peter repented and got
right with God. All the Lord had to
do was look at Peter, and Peter repented.
- Luke 22:61 and 62 says, "And the Lord turned, and looked
upon Peter. And Peter remembered the word of the Lord, how he had said unto him,
Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept
bitterly."
- On the other hand, Judas Iscariot went into terrible
darkness. He betrayed our Lord, but
he never repented. The Bible says
Satan entered into Judas. You
cannot go any further into darkness than that!
- Judas hung himself, and to this day no one in his right
mind would name his son Judas!
CONCLUSION:
- "Fire" (Isa.
50:11) is mentioned 549 times in the Bible. It is used in different ways, but
usually it has reference to the judgment of God.
- For example,
there is the rule of Bible interpretation ("hermeneutics") called the "law of
first mention."
- The first
mention of fire in Scripture is found in the book of Genesis. The Book of
Genesis is the seed plot of every doctrine found in the
Bible.
- Genesis 19:24
says, "Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of
heaven."
- Therefore,
tracing the references to fire in Scripture, we see that it often refers to the
judgment of God.
- Our Lord said
sinners shall be cast "into a furnace of fire: there
shall be wailing and gnashing of teeth" (Matthew 13:42,
50).
- There was a
great preacher named Len Broughton, who told a true story about a family in
Jersey City, who were sitting at the breakfast table one morning, when suddenly
they noticed their house was on fire.
- They all ran
out into the yard, when the wife said, "Oh, I'd like to save that old
sideboard! I don't mind if the
house burns down but I'd hate to lose that old
sideboard!"
- So her husband
and their son went back into the dining room. The husband got on one end of the
sideboard, and the son the other end, and they pushed and pulled till they got
to the front door of the house.
- But unfortunately they got it wedged in the doorway and
could not get it through. The son
was unable to get himself out, and there was no back door. He was trapped in the house and the fire
was raging.
- The father ran around to the back of the house and saw
his son through the window. The son
was screaming for help, but there were heavy iron bars on the
window.
- The father grabbed those heavy iron bars, pulled them
off, and reached in and rescued his son from the raging
fire.
- A certain preacher heard this story and decided it would
be a good illustration for him to use before he gave his
invitation.
- He told the same story, but forgot one detail. He told of the family, and how they ran
out into their yard, and how the wife wanted the old sideboard, and how her
husband went in with their son to get it, and how the sideboard got stuck in the
doorway, and how the boy couldn't get out of the house because the door was
blocked, etc.
- He told with great enthusiasm how the father jerked
those heavy iron bars off the window and pulled his son out through the window.
- When the preacher finished the story he noticed all the
people were staring at him with strange faces.
- When he got home, he asked his wife about it and said,
"I do not know why people looked at me like that. What happened?"
- "Well," she said, "You forgot to mention that the house
was on fire!"
- Len Broughton said, "You think that is a very ridiculous
picture. Well, it is. Yet I want to tell you that just such
things as this are occurring in a large number of pulpits Sunday after
Sunday."
- If you are not saved, you are facing eternal darkness in
hell!
- Second Peter 2:17 warns sinners: "the mist of darkness is reserved for ever."
- Reserved forever! You do not need to call ahead for
a reservation. God has already
reserved a place for all those who leave this world without
Christ.
- But if you are in darkness, there is a way out (Isa.
50:10).
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