THE SUBSTITUTIONARY DEATH OF CHRIST
(Lesson 11 on Bible Doctrines)
“Who His own self bare our sins in His own body on the tree…For Christ
also hath once suffered for sins, the just for the unjust, that He might bring
us to God, being put to death in the flesh, but quickened by the Spirit” (I
Peter 2:24; 3:18).
Definition: By substitutionary
or vicarious atonement we mean that the Lord Jesus Christ suffered and died as
our substitute, and that He paid the penalty for our sins. “For I delivered unto you first of all
that which I also received, how that Christ died for our sins according to the
scriptures” (I Cor. 15:3).
INTRODUCTION:
- The necessity for
substitution arises out of the righteous and holy demands of our righteous and
holy God that sinners must be punished for their sins.
- When Adam and Eve sinned
and when by imputation Adam’s sin was placed to the account of the entire human
race, it was necessary that God judge sin and that sinners be punished for their
wickedness.
- Yet while God is holy
and righteous, He is also a God of infinite love, patience, compassion, mercy,
long-suffering, and grace. God does
not delight in the death of the wicked (Ezek. 33:11; cf. I Tim. 2:4; II Peter
3:9).
- God demonstrated this
infinite love and compassion by sending His only begotten Son to die on the
cross for our sins. “But God
commendeth His love toward us, in that while we were yet sinners, Christ died
for us” (Rom. 5:8). “For when
we were yet without strength, in due time Christ died for the ungodly” (Rom.
5:6).
- Christ took upon Himself
the guilt that was ours and endured in His own body the wrath that should have
fallen upon us, and made an acceptable payment to God whereby we who believe in
Him could be reconciled to God.
- The story of the
passover lamb (Ex. 12; cf. John 1:29, 36; I Cor. 5:7) illustrates the meaning of
vicarious atonement.
- Another vivid Old
Testament picture of substitution
is seen in the story of Abraham and Isaac.
“And Abraham lifted up his eyes, and looked, and behold behind him a ram
caught in a thicket by his horns: and Abraham went and took the ram, and offered
him up for a burnt-offering in the stead of his son” (Gen. 22:13).
I.
THE IMPORTANCE OF THIS DOCTRINE
- The substitutionary
death of Christ is mentioned more than 175 times in the New Testament. Besides this there are many prophetic
and typical references to the death of Christ in the Old Testament. “But he was wounded for our
transgressions, he was bruised for our iniquities…” (Isa.53:5; cf.
Ps.22).
- The substitutionary
death of Christ is at the heart of the Gospel (I Cor.15:1-4; cf. 2:2; 11:26).
- Jesus Christ gave His
life as a ransom, i.e., His death was the price paid to redeem others from death
and hell (Matt.20:28).
- This doctrine is
viciously attacked by the cults and liberals. Anything that stirs up so much animosity
from the demonic realm must be precious to God.
II.
WHO DID CHRIST DIE
FOR?
- Jesus Christ died for
“us,” i.e., for those that believe in Him (II Cor. 5:21; Titus 2:14).
- Jesus Christ died for
His church (Eph. 5:25).
- Jesus Christ died for
the whole world (I Tim. 2:6; Heb. 2:9; I John 2:2). Provision was made for all. All men are potentially forgiven. Jesus Christ is “the Saviour of all men,
specially of those that believe” (I Tim. 4:10b). The death of Christ is sufficient for all; but it is only efficient for those who believe in
Him.
- “Jesus Christ died for
the whole world. On the ground of Christ’s death God can deal with the whole
world in mercy.” (R. A. Torrey, What the
Bible Teaches).
CONCLUSION:
- Message for unregenerate
sinners: according to the Bible they stand condemned before a holy and righteous
God. “He that believeth on Him is
not condemned: but he that believeth not is condemned already” (John
3:18a). “He that believeth on the
Son hath everlasting life: and he that believeth not the Son shall not see life;
but the wrath of God abideth on him” (John 3:36).
- If repentant sinners
accept God’s provision; i.e., that He died on the cross for their sins, they
will be saved. If they refuse God’s gracious offer of salvation, then the Lord
Jesus Christ will not be their Saviour, but their judge (Matt.
25:41).
Pastor James Barker
     
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