The Book of JAMES
James J. Barker
Lesson 8
TAMING THE TONGUE
INTRODUCTION
- Not long after
I was saved, the man who led me to Christ became a Pentecostal. He put much
emphasis on "speaking in tongues." But after studying the Bible and thinking
this over, I became convinced that I’d be better off controlling the one tongue
I had rather than speaking in some new ones.
- There’s an old
saying: "Loose lips sink ships."
Here is another one: "Watch your tongue. It’s in a wet place where it’s
easy to slip!"
- There is a lot
in the book of Proverbs about the danger of a loose tongue, a slippery tongue,
an unruly tongue, etc.
- Proverbs 15:28
says, "The mouth of the wicked poureth out evil
things."
- "Death and life
are in the power of the tongue" (Proverbs 18:21).
- An ungodly man
diggeth up evil: and in his lips there is as a burning fire" (Proverbs 16:27;
cf. James 3:5, 6).
- The closest
thing to Proverbs in the New Testament is the epistle of James. Referring to
this epistle, the Scofield Study Bible says its "style is that
of the Wisdom-books of the Old Testament."
- James has dealt
with this subject before (1:19, 26; 2:12) and he does again in the later
chapters (4:11; 5:12) but it is in chapter 3 that he deals thoroughly with this
matter of taming the tongue (3:7, 8).
- D.L. Moody
said: "Government of the tongue is made the test of true religion by James. Just
as a doctor looks at the tongue to diagnose the condition of bodily health, so a
person’s words are an index of what is within."
- Our Lord said in Matthew 12:36 and 37,
"But I say unto you, That every idle word that men shall speak, they shall give account thereof
in the day of judgment. For by thy
words thou shalt be justified, and by thy words thou shalt be
condemned."
I.
TEACHERS NEED TO WATCH THEIR TONGUES
(3:1)
- I did not say
"wash their tongues" but watch their tongues, although in some cases this
might be a good idea. There is a
pastor in Seattle named Mark Driscoll, who is
known for using profanity when he preaches. Despite being crude and vulgar, over
3,000 people attend his church. This says a lot about Christianity in
America.
- James uses the word "masters" in James
3:1. The Scofield Bible
margin says the Greek word translated "masters" means "teachers,"
and says this means teachers "shall
have the more severe judgment."
- Scofield refers
to Mark 12:40, where our Lord says this about the scribes: "Which devour widows'
houses, and for a pretence make long prayers: these shall receive greater
damnation."
- We can only
wonder how many young impressionable pastors look at the phenomenal success of
Mark Driscoll, and think they too can grow a large church if they talk
dirty.
- James 3:1 says,
"My brethren, be not many masters, knowing that we shall
receive the greater condemnation."
- Our Lord says,
"These shall receive greater damnation."
- James is not
restricting this warning to pastors but all teachers of the Word of
God.
- James is
saying: Do not be ambitious to be a teacher; do not take this important ministry
lightly. Those who teach the Word of God will receive greater judgment,
especially if they fail to practice what they teach.
- Our Lord
condemned the Pharisees because "they say, and
do not" (Matt. 23:3).
- A teacher can never hope to lead others beyond what he
himself has experienced. That is why so many pastors have problems – they
themselves are not in the Word of God and so people under their ministry drift
away to other churches where they can grow.
- I am totally against all of this church-hopping that is
so prevalent today, but sometimes there are Biblical reasons for leaving a
church. And one of them is this: the pastor is not obeying the Word, i.e., he is
not preaching the Bible right or he is not tithing or praying or soulwinning,
etc.
II.
THE TONGUE IS LITTLE BUT VERY POWERFUL
(3:2-8)
- James goes on
to say that at one time or another we are all guilty of offending people with
our tongue (3:2). Once a word escapes from your lips, it is impossible to take
it back.
- The person who
is "perfect" (mature) is well-disciplined and has learned to control his
tongue.
- A lady walked
up to Harry Ironside one time and said: "Brother, that is a horrible necktie you
are wearing!" He excused himself and returned with a pair of scissors. He then
handed her the scissors and said: "If it offends you so much, you can cut it
off." She seemed surprised and then he said: "And when you are finished, hand me
back my scissors and let me cut off your tongue!"
- There was one
lady who was always talking and gossiping and cutting people down and one night
she came forward at the invitation and said: "Preacher, I am going to lay my
tongue on the altar!" He said: "Sister, the altar’s not big enough for your
tongue!"
- One preacher
said that it was a miracle in Balaam’s day for an ass to speak, but today it is
a miracle when he keeps quiet.
- In my message
on Sunday morning I mentioned two men who are always in the news. One is famous for using his tongue to
give glory to God (Tim Tebow), and the other was notorious for blaspheming God
(Christopher Hitchens).
- James uses
several colorful figures of speech to drive home his point.
- He compares the
tongue to the bridle bit one puts in the horse’s mouth (3:3). Connected to the
bit are the reins. Even though the bit is very small, if the rider controls the
bit he controls the horse.
- Likewise, if he
loses control of the bit, he loses control of the horse. In other words, your
tongue will direct your life – either for good or for
evil.
- David said: "I will take heed to my ways, that I sin not
with my tongue: I will keep my mouth with a bridle, while the wicked is
before me" (Ps. 39:1). That is the wise way too maintain one’s testimony.
Not like the fellow who said: "I’m going to give him a piece of my mind!" and
someone said, "Are you sure you can afford it?"
- The second picture given by James is that of the "very
small helm" of a ship, which though they be small, control and direct great big
ships (3:4).
- Next, James says "the tongue is a fire" (3:5, 6). Many
huge fires have been started by just one little match, and many lives have been
destroyed by just one little tongue. One of the worst fires in American history
was the great Chicago fire on October 8, 1871. Tradition
has it that it started when Mrs. O’Leary’s cow kicked over her lantern. Whether
that is how it started or not, the fact is that the fire raged for three days
and it destroyed over three and a half square miles of the city, killing over
250 people.<
- Before that great fire could be contained, 17,500
buildings were destroyed and 125,000 people were left
homeless.
- James says the tongue can be just as dangerous (3:5, 6).
The uncontrolled tongue is "a world of iniquity…it defileth the whole body…it is
set on fire of hell" (3:6).
- Proverbs 16:27 says, "An ungodly man
diggeth up evil: and in his lips there is as a burning
fire."
- Proverbs 26:20,
21 says, "Where no wood is, there the fire goeth out: so where there is no
talebearer, the strife ceaseth. As
coals are to burning coals, and wood to fire; so is a contentious man to kindle
strife."
- These Scriptures warn us that the tongue can be quite
devilish! One preacher said, "The
tongue is always better used to warm others rather than scorch
them."
- We should use our tongues to help others, not to hurt
them. We should use our tongues to encourage people, not to discourage
them.
- Job
had to deal with his three friends and their discouraging words. He said to them, "How long will ye vex
my soul, and break me in pieces with words?" (Job
19:2).
- David said, "Thy tongue deviseth mischiefs; like a
sharp razor, working deceitfully" (Ps. 52:2).
- And, "Thou lovest all devouring words, O thou deceitful
tongue" (Psalm 52:4).
- In fact, David had much to say about the danger of a
sharp tongue. He said in Psalm 55:21, "The words of his mouth were smoother than
butter, but war was in his heart: his words were softer than oil, yet were they
drawn swords."
- "Behold, they belch out with their mouth: swords are in
their lips: for who, say they, doth hear?" (Psalm
59:7).
- "Who whet their tongue like a sword, and bend their bows
to shoot their arrows, even bitter words" (Psalm 64:3).
- "They have sharpened their tongues like a serpent;
adders' poison is under their lips. Selah" (Psalm
140:3).
- "Nevertheless they did flatter him with their mouth, and
they lied unto him with their tongues" (Psalm 78:36).
- "For there is no faithfulness in their mouth; their
inward part is very wickedness; their throat is an open sepulchre; they flatter
with their tongue" (Psalm 5:9).
- The apostle Paul referred to these three Psalms, Psalm
5:9; 78:36; and 140:3, in Romans 3:13, "Their throat is an open sepulchre; with their
tongues they have used deceit; the poison of asps is under their
lips."
- "Set a watch, O LORD, before my mouth; keep the door of
my lips" (Psalm 141:3).
- "My soul is among lions: and I lie even among them that
are set on fire, even the sons of men, whose teeth are spears and arrows, and
their tongue a sharp sword" (Psalm 57:4).
- The apostle Paul said, "Let no corrupt
communication proceed out of your mouth, but that which is good to the use of
edifying, that it may minister grace unto the hearers" (Eph.
4:29).
- Another simile or figure of speech that James uses is
that of a wild, untamed beast (3:7, 8). Ancient writers wrote of how men in
their day had tamed wild lions and tigers and other ferocious animals, but James
says, "But the tongue can no man tame" (3:8).
- You can go to the Bronx Zoo and see all kinds of
dangerous animals, tamed and in cages but listen to the filthy disgusting mouths
on the people as they walk by. Some of them should be put in
cages!
- But even though man cannot control his tongue, God can!
Many a man could stand up and testify how God cleaned up his tongue and gave him
a brand new vocabulary.
- Finally, James calls the tongue "an unruly evil, full of
deadly poison" (3:8b).
- Romans 3:13, 14 says, "Their throat is an open
sepulchre; with their tongues they have used deceit; the poison of asps is under
their lips: Whose mouth is full of cursing and
bitterness."
- Tongues can poison minds; tongues can assassinate
characters.
- Back when Ronald Reagan was president, there were untrue
charges of labor racketeering brought against his Labor Secretary, Ray
Donovan.
- Mr. Donovan had to spend over $1 million fighting these
false charges and after being found "not guilty," he asked the judge, "Now who
is going to give me my reputation back?
- I read an article in yesterday's newspaper about a
Marine named Ilario Pantano.
- In April 2004, 2nd Lt. Pantano was leading his squad in
Iraq’s dangerous Sunni Triangle when they stopped two Iraqis fleeing in a car
from an insurgent ammunition dump. Pantano ordered the pair to search their own
vehicle to make sure it wasn’t booby-trapped. When they charged at him instead,
he opened fire and killed them.
- It should have been a simple case of self-defense, but a
dishonest and disgruntled sergeant who Pantano to discipline more than once,
claimed the two men had been kneeling and that Pantano shot them from behind.
- The lying witness kept changing his story and there was
no evidence to back him up, so the charges were dismissed in May 2005. But
Pantano’s career as a Marine was over.
- This brave Marine was viciously slandered and attacked
by the liberal news media and crazed Internet
bloggers.
- He received death threats from Muslim terrorists, and
two retired Marines volunteered to maintain a security watch around his
house. Eventually he was
forced to leave New York City where he was born and raised, and he relocated to
North Carolina.
- William Rodriguez of the Naval Criminal Investigative
Service, was bothered by the unfair attacks against Lt. Pantano, as well as the
fact that there’d been no autopsy of the two Iraqis. After five years of trying,
Rodriguez finally convinced the Marines to exhume the bodies, and this last
month proved that the two men had indeed been shot from the front, not the
behind.
- Here is yet another story of how a man's life was turned
upside down because of devilish tongues.
III.
IT IS BETTER TO USE OUR TONGUE FOR BLESSING RATHER
THAN CURSING (3:9-12)
- It is both
inconsistent and unnatural to use the tongue for both good and evil purposes.
Man was created in the image of God and therefore it is wrong to curse a man
(3:9, 10).
- General Robert
E. Lee had an adversary who was always putting him down. One day, he was asked
by Jefferson Davis his opinion of this same officer and Lee commended him.
Overhearing the conversation, another soldier said to General Lee, "Sir, do you
know that the man of whom you speak so highly to the President is one of your
bitterest enemies, and never misses an opportunity to criticize you?" "Yes,"
replied General Lee, but President Davis asked my opinion of him; he did not ask
for his opinion of me."
- James is saying
that the same tongue that blesses God ought to help men, not hurt them. A
fountain does not send forth both sweet and bitter water at the same time
(3:11), and neither should we!
- James gives
these simple lessons from nature to remind us that our speech should be
consistently good (3:12).
- A careless word may kindle strife;
A cruel word may wreck a
life.
A bitter word may hate
instill;
A brutal word may smite and
kill.
A gracious word may smooth the
way;
A joyous word may light the
day.
A timely word may lessen
stress;
A loving word may heal and bless. –
author unknown.
- It has been
truly said that churches have been more damaged by the termites on the inside
rather than by the woodpeckers on the outside.
- We need to
watch out for gossip, slander, unclean speech, and every word we speak,
realizing that God is keeping a record.
CONCLUSION:
"The boneless tongue, so small and weak,
Can crush and kill," declared the
Greek.
"The tongue destroys a greater
hoard,"
The Turk asserts, "than does the
sword."
"The tongue can speak a word whose
speed,"
The Chinese say, "outstrips the
steed";
While Arab sages this impart,
"The tongue’s great storehouse is the
heart."
From Hebrew wit this maxim
sprung,
"Though feet should slip, ne’er let the
tongue."
The sacred writer crowns the
whole,
"Who keeps his tongue doth keep his
soul!"
– from Spurgeon’s Salt Cellars, cited by J.
Vernon McGee.
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