The Gospel of John Lesson 2 INTRODUCTION: 1. We studied the prologue in lesson 1 and now will pick
up at verse 19 – “And this is the record of John…” John the Baptist is one of the most
colorful characters in the Bible (cf. Matt. 3:1-8). 2. John the Baptist is introduced to us in all four of the
Gospels in the early chapters. He
is also referred to several times in the book of Acts. His raiment and diet
suggest to us that his personality was as strong as his appearance (Matt. 3:4).
He sternly denounced self-indulgence and hypocrisy and in many ways was very
much like the great prophet Elijah. 3. In fact, the angel said to John’s father Zacharias that
John would minister “in the spirit and power of Elijah” (Luke 1:17). 4. John the Baptist fulfilled the prophecy of
Isaiah 40:3 (Matt. 3:3). Like the servants of a king who would smooth out and straighten the
road in preparation for their master’s coming, so John the Baptist prepared the
way spiritually for the coming of our Lord. 5. Concerning John’s background, Luke tells us all about
his parents and his birth. You will
recall that his father Zacharias was a priest, and his mother Elisabeth was a
cousin of Mary, the mother of our Lord. 6.
Matthew and Mark skip those
details and concentrate on his message.
John’s message was forceful; his message was blunt; his message was
urgent; and yet his message was quite simple. It involved three things: repentance
from sin (Matthew 3:1, 2, 8, 11, etc.); confession of sin (Matt. 3:5, 6); and
judgment of sin (Matt. 3:10-12). 7. We read in John 1:19 that the Jews sent a delegation of
priests and Levites from Jerusalem to John. 8. Since John’s father, Zacharias, was a priest, the
delegation from the temple expected cooperation from him. They were seeking an appraisal of what
was happening.
9. Large crowds of people were flocking to the Jordan River
to hear John preach and to be baptized. The religious leaders in Jerusalem were
concerned. They controlled the
people and this new movement could threaten their livelihood.
10. In John’s account we see that John took advantage of
their visit to exalt the Lord Jesus Christ (John 1:27). The other three Gospels bring this out
also, with Matthew and Luke adding that John strongly rebuked the hypocrisy of
the religious leaders (cf. Matt. 3:7-10). I.
JOHN WAS A MAN SENT FROM
GOD II.
JOHN’S MINISTRY WAS A FULFILLMENT OF OT PROPHECY III.
JOHN BAPTIZED WITH WATER IV.
JOHN POINTED SINNERS TO CHRIST I.
JOHN WAS A MAN SENT FROM GOD
(1:6). 1. According to the Bible, whenever God is getting ready to
do something, He does not organize a committee, He calls a man – Noah, Abraham,
Moses, David, Elijah, Paul, and so on. 2. When God wants something done, He sends a man (John
1:6). He does not organize a
committee. The best definition of a
committee that I have ever heard was given by the late Dr. J. Vernon McGee, “A
committee is a group of incompetents, appointed by the
indifferent, to do the unnecessary.” 3. Here is another good definition: “A committee is a group
of people who individually can do nothing and who collectively decide that
nothing can be done.” 4. John the Baptist was not the type of preacher interested
in joining a committee. 5. Before moving on, let me pause for a few minutes and
make an application. Each and every
Christian should be alert to the possible call of God in his life. All
Christians are called to witness, but sometimes God calls some people in a
special way and for special tasks. 6. Our Lord said, “Pray ye therefore the Lord of the
harvest, that He will send forth laborers into his harvest” (Matt. 9:38).
7. The apostle Paul asks, “And how shall they hear without
a preacher? And how shall they preach, except they be sent?” (Rom. 10:14-15). 8. This is why I like to have our teenagers preach once in
a while. Who knows? Maybe one of them will be another John
the Baptist (But I hope they don’t get their heads cut
off!) 9. I often tell the story about the discouraged pastor in
Scotland who was going to retire because he only saw one convert the whole year
– “little Bobby Moffat” (who became a great missionary to
Africa). 10.Young people, be ready and open to God's call on your
life to send you to bear witness to the light (John 1:7). II.
JOHN’S MINISTRY WAS A FULFILLMENT OF OT PROPHECY
(1:19-23). 1. The religious crowd was concerned about John’s
ministry. John did not have their
ministerial credentials. So they sent “priests and Levites from Jerusalem” to
check him out (1:19). 2. John assured them that he was not the Christ
(1:20). Our English word “Christ”
is a transliteration from the Greek word Christos, which means “the anointed
One.” 3. It is the counterpart of the Hebrew
“Messiah.” 4. On the basis of Malachi 4:5 and 6, the Jews expected
Elijah to return (John 1:19-21).
They knew that Elijah never died but was swept up into heaven in a
chariot of fire (II Kings 2:11). 5. John certainly bore some of the marks of Elijah (Mark
1:6; cf. II Kings 1:8). But John
told them he was not Elijah (John 1:21). 6. “That prophet” (1:21) refers to
Deuteronomy 18:15, a
prophecy of Moses that devout Jews were familiar with (cf. John 6:14). 7. John told them he was not “that prophet,” but that he
was “the voice of one crying in the wilderness…” (John 1:19-23), that is, a
fulfillment of Isaiah 40:3. 8. Isaiah 40:3 says, “The voice of him that crieth in the
wilderness (John the Baptist), Prepare ye the way of the LORD (Jehovah), make
straight in the desert a highway for our God.” 9. John prepared the way for the Lord Jesus Christ, who is
referred to by Isaiah as both Jehovah and God. III.
JOHN BAPTIZED WITH WATER
(1:24-28). 1. The Jewish leaders questioned John’s baptism (John
1:24-26). Apparently this was a big
controversy among them (cf. Matt. 21:23-27). 2. The Jewish leaders resented John’s baptism because it
was a “baptism of repentance” (Mark 1:4). But these self-righteous religious
hypocrites did not want to repent. 3. Baptism has always been a problem for unsaved
religionists. Most churches prefer
sprinkling babies and forget all about repentance and salvation. 4. Then when someone from a pedo-baptist background gets
saved and wants to get Scripturally baptized, there is anger and resentment (my
experience with the RC priest). 5. Despite all of the confusion from the various
denominations (which broke off of Rome), baptism is for believers only and it
must be by immersion (cf. John 3:23). IV.
JOHN POINTED SINNERS TO CHRIST
(1:29-36). 1. The lamb was the principal animal of sacrifice in the OT
worship of God, being the offering each morning and each evening according to
the law of Moses (Exodus 29:38-46). 2. To the Israelites the lamb represented innocence and
gentleness. Therefore, the
lamb is a perfect picture and type of our blessed Lord and Saviour Jesus
Christ. 3. In fact, the Lord Jesus is referred to as “the Lamb” 32
times in the NT (28 times in the book of Revelation), and here in the first
chapter of the Gospel of John we see John the Baptist introducing our Lord as
“the Lamb of God” (John 1:29, 36). 4. When John the Baptist said these words, his hearers
understood immediately the significance of what he was saying. These people were Israelites, well
versed in the Word of God and in the OT sacrificial
system. 5. They had a background going back for centuries and so
they quickly grasped the wide sweep and vastness of John’s words. To them, a lamb was more than an animal,
it was the means that God had provided to make atonement for sin and
cleansing. 6. And just as the lambs of old had to be roasted on the
brazen altar of sacrifice, the Lord Jesus Christ had to pass through the
scorching heat of God’s wrath in order to die on the cross for our sins (cf. I Peter 2:24; 3:18; Isaiah 53:3-7). CONCLUSION: Charles Haddon Spurgeon
often preached at the huge Agricultural Hall in London. One day he was down there testing the
acoustics. He thought the building was empty as he cried out, “Behold, the Lamb
of God, which taketh away the sin of the world!” Little did he know that there was a
workman working way up in one of the upper galleries. The man was convicted, went home and got
saved that night. |