The Gospel of John Lesson 16 INTRODUCTION:
1. Last Sunday night we started
into the “Bread of Life” discourse.
Tonight we will continue, and I would like for us to give particular
attention to John 6:37. 2. This passage is remarkable
in many ways. Certain preachers,
who emphasize God’s sovereignty, stress the first half of this
Scripture. 3. Other preachers, who stress
man’s responsibility, stress the second half. Thank God there are many evangelistic,
soulwinning preachers who preach the entire verse with power and unction
from the Holy Spirit. 4. Spurgeon was such a
preacher. He preached many times
from this text. In one message from this text he said, “My object in this discourse is to proclaim the fullness and
the freeness of the grace of God, in the hope that some may be led to come to Christ and seek to obtain eternal life.” I. THE IMMEDIATE CONTEXT1. We have seen these past few
weeks that our Lord has been addressing a Jewish crowd, which were following Him because of the miracle of the loaves and the fishes
(6:24-26). 2. Their minds were set on
worldly things. They wanted a worldly, political king who would deliver them from Roman oppression (cf.
6:15). 3. Our Lord had irrefutably
proven that He was the promised Messiah by His virgin birth, His sinless life,
and His numerous miracles. He had
just fed over 5,000 people with five barley loaves and two small fishes
(6:1-14). 4. And yet they still asked for
a “sign” (6:30). Our Lord declared
that He was “the bread of life” (6:35).
But they did not believe Him (6:36). 5. These are the Scriptures
leading up to John 6:37. It is not
uncommon for people to rip this (the first half) verse out of context to teach
the doctrine of “irresistible grace.”
6. Before I define
“irresistible grace,” let me say that we should also consider the Scriptures
following John 6:37, particularly 6:44 and 65. These three Scriptures are all used to
defend the doctrine of “irresistible grace.” 7. Now, what is “irresistible
grace”? It is the fourth part of
the 5-pont “TULIP” acrostic: (1) Total inability or (Total
depravity)
– man must be regenerated before he can believe the
Gospel. (2) Unconditional
election –
God has
(chosen) elected, based solely upon the counsel of His own will, some for glory
and others for damnation (3) Limited
Atonement –
Christ died only for the elect. (4) Irresistible
Grace – the
special inward call of the Holy Spirit, which never fails to result in the
conversion of those to whom it is made. This special call is not made to all
sinners but is issued to the elect only.
(5) Perseverance of the
Saints –
those “effectually called” (“the elect”) will persevere to the end. This is said to be based upon the
“immutable decree of election.” 8. The Bible teaches that the
Holy Spirit draws sinners (John 6:44).
In John 16:8, our Lord used the word “reprove”
(convict). 9. A sinner will not get saved
unless he is first convicted of his sin (cf. John 16:9). Once he repents and believes he is
saved.
10. But whether or not he is
saved, or whether or not he is lost, is not based upon a decree God made before
the world began, or because he could or could not resist God’s call. It is simply because he believed
the Gospel or did not believe the Gospel (John 6:36, 40,
47). 11. But to teach that God
“irresistibly” draws certain individuals (the “elect”) and damns the rest (the
“non-elect”) is contrary to Scripture (Acts 7:51-54). 12. According to Acts 7, these
stiffnecked Jews “resisted the Holy Ghost” (7:51). They “were cut to the heart”
(7:54). That is, they were
convicted of their sin. But they
did not believe. II. THE CONTEXT OF THE GOSPEL OF
JOHN 1. The Gospel of John repeatedly emphasizes “whosoever will” (cf. 3:14-19; 4:14; 5:24; 7:37, 38; 10:9; 11:25, 26; 12:46). 2. In John 20:31, we are told
why the book of John was written. 3. The theme of John’s Gospel
is eternal life through faith in the Lord Jesus Christ.
4. This is also the theme of
the entire Bible. Over and over
again, we are told that God does not want to see sinners cast off into
hell. In Matthew 25:41, our Lord
says that hell was originally prepared for the devil and his
angels. 5. First Timothy 2:4 says, God
“will have all men to be saved, and to come unto the knowledge of the
truth.” 6. Second Peter 3:9 says, “The
Lord is not slack concerning his promise, as some men count slackness; but is
longsuffering to us-ward, not willing that any should perish, but that
all should come to repentance.” 7. Then why are so many people
lost? Is it because God the Father
did not “give” them to Jesus for salvation (John 6:37)? 8. No, it is because they
refused to believe in Jesus (cf. John 5:40). III. THE PROPER INTERPRETATION OF JOHN 6:371. I have spent most of this
message explaining what this verse does not mean, but precious little
time explaining what it does mean. 2.
In
the closing minutes of our time tonight, I will try my best to explain what this
Scripture means as well as what it does not
mean. 3.
God
does not set up arbitrary, impossible, and unobtainable terms for our coming to
Christ. 4.
God
does not violate man’s moral accountability or personal responsibility to
believe the Gospel. 5.
John
6:37 is a blessing to the saved and to the lost. To the saved it is a blessing to know
that we are safe and secure in Christ.
This is repeated over and over again in the Gospel of John (cf. 10:27-29;
17:1, 2). 6.
Note
in John 10:28 and 17:2 it is eternal life.
7.
Note
in John 10:29 and 17:2 the Father gave us to Christ. In fact, this precious truth is repeated
several times in John 17. 8.
John
6:37 should be a blessing to the lost because Jesus said, “and him that cometh
to me I will in no wise cast
out.” 9.
I
mentioned Spurgeon earlier. In a
sermon entitled, “Come and Welcome,” Spurgeon said, “Let me also remind you,
brethren, that this message has been true hitherto. What Jesus said to these Jews has stood
fast for more than eighteen centuries.
There is not a sinner, now living, who can bear testimony that he has
come to Christ, and that Christ has cast him out. There is not a soul in hell that, with
all the fully-developed sin of that dreadful place, dares, even in blasphemy, to
say, ‘I came to Jesus, and he cast me out.’ Nor shall there ever live in the
universe one soul, however guilty and defiled, that shall be able truthfully to
say, ‘I came to him, but he shut up his bowels of compassion against me, and
cast me out’” (1876). 10. Then how are believers said
to be “given” to Jesus? The Bible
teaches election. The apostle Paul
says in his epistle to the Ephesians that we are “chosen” in Christ before the
foundation of the world (1:4).
11. I do not have the time to
get into all of that this evening, but I will say this for
now. a.
In the
Bible, the doctrines of election and predestination are always in reference to
believers, never unbelievers. b. Believers are said to be
saved because they believe, not because God chose them “unconditionally”
(II Thess. 2:13). c. First Peter 1:2 says we are
“elect (chosen) according to the foreknowledge of God the Father.”
d.
Foreknowledge and foreordination
are not the same thing.
e.
Foreknowledge means God knows the future
because He is sovereign and omniscient (cf. Acts
2:23). f.
Foreordination (according to Calvinism)
means God has foreordained every event throughout eternity including who will go
to heaven and who will go to hell. g. The word “foreknowledge” is
found in the two verses I just cited.
The word “foreknew” is found once – in Romans 11:2. The word “foreknow” is found once – in
Romans 8:29. h. The word “foreordained” is
found once – in I Peter 1:20 and it is in reference to Christ. “Forasmuch as ye know that ye were not
redeemed with corruptible things, as silver and gold, from your vain
conversation received by tradition from your fathers; But with the precious
blood of Christ, as of a lamb without blemish and without spot: Who verily
was foreordained before the foundation of the world, but was manifest in
these last times for you” (I Peter 1:18-20).
CONCLUSION: I would like to conclude with a true story from the life of the great evangelist R. A. Torrey. It blesses my soul whenever I read it, and I trust it will bless you as well. Note his steadfastness in soulwinning, and his firm faith in the Word of God (in this case, John 6:37). One time I received a letter, a very
heartbroken letter, from a father who was a Presbyterian minister. He wrote that
he had a son who was in awful spiritual darkness. The son thought that he had
committed the unpardonable sin, and he was plunged into absolute despair. Would
I take him in at the Bible Institute? I replied that though I had every sympathy
with him in his sorrow, the Bible Institute was not for the purpose of helping
cases like these, but to train men and women for Christian service. The father
continued to write, beseeching me to take his son, and got other friends to
plead for him. Finally I consented to take the young man. He was sent to me
under guard, lest he might do some rash thing by the
way. When he was brought to my office, I showed
him a seat. As soon as the others had left the room, he began the conversation
by saying, "I am possessed of the devil." · "I think quite likely you are," I replied, "but Christ is
able to cast out devils." · "You do not understand me," he said, "I mean that the
devil has entered into me as he did into Judas
Iscariot." · "That may be," I answered, "but Christ came to destroy
the works of the devil. Now He says in John 6:37. 'Him that cometh to Me I will
in no wise cast out.' If you will come to Him, He will receive you and set you
free from Satan's power." · The conversation went on in this way for some time: he
constantly asserting the absolute hopelessness of his case, and I on my part
constantly asserting the power of Jesus Christ and His promise, "'Him that
cometh to Me I will in no wise cast out.'" After a while I sent the young man to
his room. Days and weeks passed, and we had many conversations, always on the
same line, and I always holding him to John
6:37. · One day I met him in the hall of the Institute, and made
up my mind that the time had come to have the battle out. I told him to sit
down, and I sat down beside him.
"Do you believe the Bible?" I asked. · "Yes," he replied, "I believe everything in
it." · "Do you believe John 6:37?" I
asked. · "Yes, I believe everything in the
Bible." · "Do you believe that Jesus Christ told the truth when He
said, 'Him that cometh to Me I will in no wise cast
out'?" · "Yes, I do; I believe everything in the
Bible." · "Well, then, will you
come?" · "I have committed the unpardonable
sin." · "I replied, "Jesus does not say, 'Him that hath not
committed the unpardonable sin that cometh to me I will in no wise cast out.' He
says, 'Him that cometh to Me I will in on wise cast
out.'" · "But I have sinned willfully after I have received the
knowledge of the truth." · "Jesus does not say, 'Him that has not sinned willfully
after he received the knowledge of the truth that cometh to Me I will in no wise
cast our.' He says, 'Him that cometh to Me I will in no wise cast
out.'" · "But I have been once enlightened, and have tasted the
heavenly gift, and have fallen away, and it is impossible to renew me again unto
repentance." · "Jesus does not say, 'Him that has not tasted of the
heavenly gift, and has not fallen away, if he cometh to me I will in no wise
cast him out.' He says, 'Him that cometh to me I will in no wise cast
out.'" · "But I am possessed of the devil," he
answered. · "Jesus does not say, 'Him that is not possessed of the
devil that cometh to Me I will in no wise cast out.' He says, 'Him that cometh
to Me I will in no wise cast out.'" · "I mean that the devil is entered into me as he did into
Judas Iscariot." · "Jesus does not say, 'Him that the devil has not entered
into, as he did into Judas Iscariot, that cometh to Me I will in no wise cast
out.' He says, 'Him that cometh to Me I will in no wise cast
out.'" · "But my heart is hard as a
millstone." · "Jesus does not say, 'If a man's heart is soft and
tender, and he come to Me, I will in no wise cast him out.' He says, 'Him that
cometh to Me, I will in no wise cast out.'" · "But I do not know that I have any desire to
come." · "Jesus does not say, 'Him that hath a desire to come, and
comes unto Me, I will in no wise cast out. He says, `Him that cometh to Me I
will in no wise cast out.'" · "But I do not know that I can come in the right
way." · "Jesus does not say, 'Him that cometh to Me in the right
way, I will in no wise cast him out.' He says, 'Him that cometh to Me I will in
no wise cast out.'" · "Well, I don't know that I care to
come." · "Jesus does not say, 'Him that careth to come to Me, and
comes to Me, I will in no wise cast out.' He says, 'Him that cometh to Me I will
in no wise cast out.'" · The man's excuses and subterfuges were exhausted. I
looked him square in the face and said, "Now, will you come? Get down on your
knees, and quit your nonsense." · He knelt and I knelt by his
side. · "Now," I said, "Follow me in
prayer." · "Lord Jesus," I said, and he repeated, "Lord
Jesus." · "My heart is as hard as a
millstone." · "My heart is as hard as a millstone," he
repeated. · "I have no desire to come unto
thee." · "I have no desire to come unto
thee." · "But thou hast said in thy
Word." · "But thou hast said in thy Word, ‘Him that cometh to Me I
will no wise cast out.'" · “'Him that cometh to Me I will no wise cast
out.'" · "Now the best I know how I
come." · "Now the best I know how I
come." · "Thou hast said, 'Him that cometh to Me I will in no wise
cast out.'" · "Thou hast said, 'Him that cometh to Me I will in no wise
cast out.'" · "I believe this statement of
Thine." · "I believe this statement of
Thine." · "Therefore, though I don't feel it, I believe thou hast
received me." · "Therefore, though I don't feel it, I believe thou hast
received me." · When he had finished, I said, "Did you really
come?" · He replied, "I did." · "Has He received
you?" · "I do not feel it," he
replied. · "But what does He
say?" · "'Him that cometh to Me I will in no wise cast
out.'" · "Is this true? Does Jesus tell the truth, or does He
lie?" · "He tells the truth." · "What then must He have
done?" · "He must have received
me." · "Now," I said, "go to your room: stand firmly upon this
promise of Jesus Christ. The devil will give you an awful conflict, but just
answer him every time with John 6:37, and stand right there, believing what
Jesus says in spite of your feelings, in spite of what the devil may say, in
spite of everything."
He went to his room. The devil did give him an awful conflict, but he
stood firmly on John 6:37, and came out of his room triumphant and
radiant. Years have passed since then. Though the devil has tried again
and again to plunge him into despair, he has stood firmly on John 6:37,
and he is today being used of God to do larger work for Christ than almost any man I
know. |