The Gospel of John Lesson 46 INTRODUCTION: 1. There were six phases in the trial of our Lord, three of
them being Jewish or religious, and three of them being Gentile or
civil. 2. First, John tells us our Lord was brought before Annas,
the father-in-law of Caiaphas, the high priest (John 18:12-14, 19-24). Then, our
Lord was brought before Caiaphas (Matthew 26:57). John is the only Gospel writer who tells
us of our Lord being taken before Annas, and he skips over the trial before
Caiaphas and the Sanhedrin (cf. John 18:24, 28). 3. In Matthew 27:1, we read, “When the morning was come,
all the chief priests and elders of the people (the Sanhedrin) took
counsel against Jesus to put Him to death.” 4. I mentioned that our Lord also faced three Gentile or
civil trials. We do not have the
time to look at all of them tonight, but I am referring to Pontius Pilate, and
then Herod, and then Herod sent our Lord back to Pilate again. 5. Tonight, we will look at our Lord’s trial before Annas,
and Caiaphas the high priest. I. CAIAPHAS
WAS THE SON-IN-LAW OF ANNAS. 1. It is only John who mentions that our Lord was first
brought before Annas, the father-in-law of Caiaphas (John 18:12, 13, 24; cf.
Luke 3:2). 2. In Acts 4:6, Annas is identified as “the high
priest.” Yet in John 11:49,
Caiaphas is said to be “the high priest that same
year.” 3. There have been various theories as to why there were
two high priests. Annas served as the high priest before Caiaphas. Several of
his sons followed him in the high priest’s office besides his son-in-law
Caiaphas. 4. Some Bible teachers feel that Caiaphas was the actual
high priest during the time of our Lord‘s crucifixion (he is more prominent),
but that because his father-in-law Annas was older and more experienced he
served in that office along with his son-in-law
Caiaphas. 5. Alfred Edersheim said: “The conjunction of the two names
of Annas and Caiaphas probably indicates that, although Annas was deprived of
the Pontificate, he still continued to preside over the Sanhedrin” (The Life
and Times of Jesus the Messiah, Vol. 1, p.
264). 6. Notice Edersheim’s use of the word “pontificate.” Other Bible teachers have used it in
this context. The word goes back
before Christ and is of pagan origin. There is absolutely no Biblical basis
for it. 7. Both Annas and Caiaphas were wicked and cunning men who
hated our Lord and were responsible for having Him put to death. They are vivid examples of worldly,
false religionists. 8. Before moving on, let us consider Caiaphas’ prophecy in
John 11:50. I use the word
“prophecy” intentionally because the apostle John, guided by the Holy Spirit,
says in John 11:51, “And this spake he not of
himself: but being high priest that year, he prophesied that Jesus should
die for that nation.” 9. Even though our Lord was
bound and interrogated by wicked men, there was no sign of defeat, because His
betrayal, arrest, trial, and crucifixion were all part of the fulfillment of the
eternal purposes of God (cf. Acts 2:23). 10.When Annas asked
our Lord about His disciples and His doctrine (18:19), it was only because he
felt threatened by them. Annas and
Caiaphas were not interested in the truth. 11.According to the
OT law, the high priest was to serve until death. But when the Roman government took over
Israel, they made the high priest an appointed office. This way they would be certain of having
the right kind of worldly, political hacks they could control. Such men were Annas and
Caiaphas. II. CAIAPHAS
WAS A WICKED LIAR AND MURDERER (MATT.
26:3-5). 1.
Note the word “subtilty” (Matt.
26:4; cf. Genesis 3:1). Matthew 26:4 says Caiaphas and his fellow religionists
planned to kill our Lord (cf. John 8:44). 2.
False religionists follow the devil,
not God. There are many Scriptures
which teach this (cf. II Cor. 11:13-15). 3.
I read in What in the World!
That a United Church of Christ congregation in Pennsylvania has placed this
Scripture verse prominently on their web site: “If thou therefore wilt worship
me, all shall be thine” (Luke 4:7).
These are words Satan spoke to Jesus during His temptation in the
wilderness. 4.
So Caiaphas and his religious
cohorts were just doing the devil’s work when they put our Lord on trial. Their
whole trial was a mockery. The
verdict was already prearranged (cf. John 11:49-51). Besides, the whole procedure was
illegal, as they were not to hold trials like this in the dead of
night. 5.
W. Graham Scroggie wrote, “Never was
justice more grossly perverted than in these so-called trials of Jesus”
(The Gospel of John). 6.
Caiaphas and his religious cohorts
tried to produce false testimony against our Lord (Matt. 26:59; cf. 26:3-5;
15:19). 7.
In this they failed, for the false
witnesses were not in agreement (Matt. 26:60). Mark’s account is a little
clearer (14:55-59). 8.
“At the last came two false
witnesses” (who agreed) -- (Matt. 26:60b).
They twisted our Lord’s words (Matt. 26:61; cf. John
2:19-22). 9.
Next, Caiaphas arose and said to our
Lord, “Answereth thou nothing?” (Matt. 26:62). “But Jesus held His peace” (26:63). The
prophet Isaiah wrote, “He was oppressed, and He was afflicted, yet He opened
not His mouth” (Isa. 53:7). 10.
Next, Caiaphas put our Lord under
oath and asked Him if He was indeed the Christ (Messiah), the Son of God (Matt.
26:63b). 11.
Our Lord answered in the
affirmative, and added that He would return to earth in power and majesty (Matt.
26:64; cf. Dan. 7:13, 14; Matt. 24:30; Rev.
1:7). 12.
Instead of considering the evidence
(which would have meant the difference between heaven and hell), Caiaphas put on
a little show, rending his robes, and accusing our Lord of blasphemy (Matt.
26:65, 66; cf. Lev. 21:10). 13.
According to the law, those who
committed blasphemy deserved the death penalty (Lev. 24:16). But our Lord did not
blaspheme. III. CAIAPHAS
BROUGHT OUR LORD TO PONTIUS PILATE (JOHN 18:28; cf. MATT. 27:1,
2). 1.
Since Caiaphas had no authority
under the Roman government to inflict the death penalty, all he could do was
allow his religious cohorts to spit in our Lord’s face and rough Him up (Matt.
26:67, 68). This abuse was contrary
to both Jewish and Roman law. 2.
Luke 22:64, 65 says “when they had
blindfolded Him, they struck Him on the face, and asked Him, saying, Prophesy,
who is it that smote Thee? And
many other things blasphemously spake they against Him” (cf. Matt.
15:19). 3.
It is amazing to think of how they
hated our Lord. This too was a
fulfillment of OT Messianic prophecy (Isa.
50:6). 4.
When the morning came, they bound
our Lord and brought Him to Pontius Pilate, the Roman governor (John 18:28; cf.
Matt. 27:1, 2). The Jews did not
like Pilate because he was a wicked and brutal man (Luke 13:1-3), but because
they hated Jesus so much they were willing to work with
him. 5.
I have emphasized that Caiaphas
is a picture of a wicked, unregenerate false religionist. These sort of men are worse than your
average run-of-the-mill sinners.
They are the worst sort of hypocrites as our Lord taught in Matthew
23. John brings out another example
of their wicked hypocrisy (John 18:28).
These men would not go into the Gentile judgment hall lest they be
defiled and unable to eat the passover, yet they had no qualms about bringing in
false witnesses to lie about our Lord, and no qualms about killing Him even
though they knew He was innocent.
This is a picture of worldly
religion. 6.
I got into a little debate over
these issues with a Jewish rabbi a few years ago. He was furious with
me. CONCLUSION: 1. Some have wondered how wicked unsaved men like Caiaphas
will see our Lord “sitting on the right hand of power”? (Matt. 26:64). I have wondered about it
myself. 2.
Our Lord was referring to the
day when Caiaphas and all his fellow lost religionists will be judged (cf. Matt.
25:31-33, 41, 46). |