RETURN FROM BACKSLIDING
Pastor James J. Barker
Text: HOSEA 14:1-9
INTRODUCTION:
- A number of
years ago, evangelist Vance Havner said, "Most church members live so far below
the standard, you would have to backslide to be in fellowship with
them."
- If that seems
harsh, consider what our Lord said about the church in Laodicea: "I know thy
works, that thou art neither cold nor hot: I would thou wert cold or hot. So
then because thou art lukewarm, and neither cold nor hot, I will spue thee out
of my mouth" (Rev. 3:15, 16).
- Charles Haddon Spurgeon said, "If you backslide in secret before
God, you will soon err in public before men."
- Spurgeon also
said, "Nine times out of ten, declension from God begins in the neglect of
private prayer."
- Prayerlessness
is definitely a sign of a backslidden condition.
- Our Lord said
in Luke 18:8, "When the Son of
man cometh, shall he find faith on the earth?" He was talking about
prayerlessness.
I want to
preach this morning on the danger of backsliding, and how to return from
backsliding.
The prophet
Hosea refers to backsliding several times (cf. 4:16; 11:7;
14:4).
It is Hosea 14:4 that I would like to focus on this
morning -- "I will heal their backsliding," and I have entitled my message: "Return From
Backsliding" (cf. 14:1).
I. GOD RECEIVES THE BACKSLIDER
(14:2)
II. GOD REVIVES THE BACKSLIDER
(14:7)
III. GOD RESTORES THE BACKSLIDER (14:8,
9).
I.
GOD RECEIVES THE BACKSLIDER (14:1,
2)
- Israel had
"fallen" (literally, "stumbled") by their iniquity (14:1). Because of their sin,
they would soon go into captivity.
- Their only hope
was for them to "return unto the LORD" (14:1; cf. 12:6), i.e. to repent. This is the only remedy for
backsliding -- genuine repentance.
- The LORD is
taking the initiative. He is
telling them what words to say. He will graciously accept these words because
they are directed from Him (14:2).
- God is
revealing to us His standard for repentance: True repentance produces an
abhorrence of sin – "Take away all iniquity" (14:2). Where sin was once
tolerated, and even enjoyed, it is now hated – "take away all iniquity."
- A.C. Dixon
said, “In repentance you think of the sin you hate; in faith you
think of the Christ you love.”
- Indifference
and unconcern is replaced by a stirring of the conscience. The soul will not be
satisfied until the iniquity has been taken away.
- Sin becomes
hateful the moment one gets into the presence of God. Job said, "I have heard of Thee by the
hearing of the ear: but now mine eye seeth Thee. Wherefore I abhor myself, and
repent in dust and ashes" (Job 42:5, 6).
- Now the need of
God’s grace is felt and the repentant sinner cries out: "Receive us
graciously" (Hosea 14:2).
- In the parable of the Prodigal Son, the Father not only
received his wayward son, he received him graciously (Luke
15:11-32).
- Evangelist D.
L. Moody often told the story related to him about a prodigal son in London,
England.
- "There is a story told of Mr. William Dawson, which I
would like to relate. While preaching in London, one night at the close of his
sermon, he said that there was not one in all London whom Christ could not
save. In the morning a young lady called upon him and said: 'Mr. Dawson, in
your sermon last night you said that 'there was no man in all London whom
Christ could not save.' I find a young man in my district who says he cannot
be saved, and who will not listen to me. Won't you go and see him? I am sure
you can do more with him than I can.'
Mr. Dawson readily assented, and went with the young lady to the East
End—up one of those narrow streets there, and at the top of a rickety
staircase found a garret, in which a man was stretched upon straw. He bent
over him and said, 'Friend.'
'Friend!' said the young man, turning upon him, 'you must take me for
some other person. I have no friends.'
'Ah,' replied the Christian, 'you are mistaken. Christ is the sinner's
friend.' The man thought this too good; 'Why,' said he, 'my whole family have
cast me off; every friend I had has left me, and no one cares for me.' Mr.
Dawson spoke to him kindly, and quoted promise after promise—told him what
Christ had suffered to give him eternal life. At first his efforts were
fruitless, but finally the light of the gospel began to break in on the young
man, and the first sign was his heart went out to those he had injured. And,
my friends, this is one of the first indications of the acceptance of Christ
with the sinner. He said: 'I could die in peace now if my father would but
forgive me.' 'Well,' replied the
man of God, 'I will go and see your father and ask him for his
forgiveness.' 'No, no,' was the
sad answer of the young man, 'you cannot go near him. My father has
disinherited me; he has taken my name from the family records; he has
forbidden the mention of my name in his house by any of the family or servants
in his presence, and you needn't go.'"
- "However, Mr. Dawson obtained the address, and went
away to the West End of London; ascended the steps of a beautiful villa, and
rang the bell. A servant in livery came to the door and conducted him to the
drawing-room. There was everything in that house for comfort and luxury that
money could purchase. He could not help contrasting the scene of poverty in
that garret with the scene of luxuriant elegance everywhere around him.
Presently a proud, haughty-looking merchant came in, and as he stepped forward
to shake hands with Mr. Dawson that gentleman said: 'I believe you have a son
named Joseph?' and the merchant threw back his hand and drew himself up. 'If
you come to speak of him—that reprobate—I want you to go away. I have no son
of that name. I disown him. If he has been talking to you he has been only
deceiving you.' 'Well,' replied
Mr. Dawson, 'he is your boy now, but he won't be long.' The father stood for a
minute looking at the Christian, and then asked: 'Is Joseph sick?' 'Yes,' was the reply, 'he is at the
point of death. I only came to ask your forgiveness for him, that he may die
in peace. I don't ask any favor; when he dies we will bury
him.'"
- "The father put his hands to his face and great tears
rolled down his cheeks, as he said, 'Can you take me to him?' In a very short time he was in that
narrow street where his son was dying, and as he mounted the filthy stairs it
hardly seemed possible that the boy could be in such a place. When he entered
the garret he could hardly recognize his son, and when he bent over him the
boy opened his eyes and said: 'O, father, can you—will you forgive me?' and
the father answered: 'O Joseph, I would have forgiven you long ago if you had
wanted me to.' That haughty man laid his boy's head on his bosom and the son
told him what Christ had done for him; how He had forgiven his sins, brought
peace to his soul; how that Son of God had found him in that poor garret, and
had done all for him. The father wanted the servant to take him home. 'No,
father,' said the boy, 'I have but a short time to live, and I would rather
die here.' He lingered a few
hours, and passed from that garret in the East End to the everlasting
hills."
- There can be no
restoration without repentance. There can be no restoration until sin is dealt
with. As long as sin is trifled with, and as long as sin remains unjudged,
there can be no restoration.
- A few years ago, a high
school student down in Kentucky shot down and killed some of his fellow
students at a school prayer meeting. A few days later, some of the students at
the school put up a big banner saying, "We forgive you." This offended many
people because the killer did not repent of his crime.
- The students who put up
that big banner were in no place to forgive. The murderer did not shoot them.
- Some
misguided people used our Lord’s words from the cross ("Father, forgive them; for they know
not what they do" -- Luke 23:34) as an
example of forgiveness but our Lord could ask God to forgive them because they
crucified Him.
- When full
confession of sin is made, and all iniquity is sincerely turned from, then God
can forgive immediately. First John 1:9 says, "If we confess
our sins, he is faithful and just to forgive us our sins, and to cleanse us
from all unrighteousness."
II.
GOD REVIVES THE BACKSLIDER
(14:5-7).
- Backsliding is
a spiritual disease, and the only remedy is repentance (Hosea 14:4; cf.
11:7).
- Hosea 11:7
says, "And my people are bent to backsliding from me."
- The LORD
promised to "heal their backsliding." He also promised to love them freely. His
anger would be turned away because they repented of their sin
(14:4).
- Repentance must
precede revival. We see this
all throughout the Bible. The LORD
sent Jonah to Nineveh to preach repentance. Jonah preached, "Yet forty days, and
Nineveh shall be overthrown" (Jonah 3:4).
- The people of
Nineveh repented, and God gave them a great revival.
- There is a
tract in our tract rack written by evangelist R.A.
Torrey.
- "I can give you a
prescription that will bring a revival to any church or community or any city on
earth. The prescription is as follows:
First, let a few Christians
(they need not be many) get thoroughly right with God themselves. This is the
prime essential. If this is not done, the rest that I am to say will come to
nothing.
Second, let them
bind themselves together to pray for a revival until God opens the heavens and
comes down. Third, let them
put themselves at the disposal of God for Him to use as He sees fit in winning
others to Christ. That is all!
This is sure to bring a revival to any church or community I have given
this prescription around the world. It has been taken by many churches and many
communities, and in no instance has it ever failed; and it cannot
fail!"
- In his message,
"We Can Have Revival Now," evangelist John R. Rice gave four reasons why we can
have revival now:
·
God's Inexhaustible Grace
and His Boundless Love for Sinners Make Revival Always
Possible.
·
The All-Powerful Word of
God Makes Revival Possible Now.
·
The Miracle-Working Holy
Spirit to Empower Christians and Convict and Regenerate Sinners Makes Revivals
Always Possible.
·
The Resource of Persistent,
Heart-Broken, Prevailing, Believing Prayer Makes Revival Always
Possible.
- Let us pray and
ask God for genuine heaven-sent revival!
- Not something that is worked up, but something that God
sends down.
- Like the dew of heaven
(Hosea 14:5).
- God says, "I will be as the dew unto Israel" (14:5).
Think about that!
- Dew is refreshing. The dew falls silently, and this
is the way the Holy Spirit quietly works in our
hearts.
- Spurgeon said, "You will notice, first of all, that
grace, like the dew, often comes down imperceptibly into man’s
heart.”
- The dew touches every inch of ground. When God sends revival, everyone is
aware of the presence of God.
- One preacher said, "the dew is penetrative, leaving no
stem or leaf unvisited" (S. Franklin Logsdon, Hosea, People Who Forgot
God).
- When believers are revived they grow strong in the
Lord. Like deep-rooted trees, they
grow stronger day by day (14:5, 6, 8).
- There are three references to Lebanon in Hosea
14:5-7. Lebanon was known for their
beautiful cedar trees.
- The Shulamite says her shepherd's "countenance is as
Lebanon, excellent as the cedars" (Song of Solomon
5:15).
- "They shall revive as the corn" (14:7). We can reprove and exhort the
backslider, but it is God who revives the backslider.
- We can encourage and admonish the backslider, but it is
God who revives the backslider.
- "Wilt thou not revive us again: that thy people may
rejoice in thee?" (Psalm 85:6).
- "O LORD, revive thy work in the midst of the years, in
the midst of the years make known; in wrath remember mercy" (Hab.
3:2).
III.
GOD RESTORES THE BACKSLIDER (14:8,
9).
- Before there
can be restoration, there must first be repentance. We see here in Hosea 14:8 that Ephraim
(Israel) renounced their idolatry.
- Most Americans
do not bow down and worship statues of stone or wood, but nevertheless America
has become an idolatrous country.
- Philippians
3:19 describes modern-day America.
"Whose end is destruction, whose God is their
belly, and whose glory is in their shame, who mind earthly
things."
- Colossians 3:5 says covetousness is idolatry.
- Hosea 14:8 says, "From me is thy fruit found."
Our fruitfulness is based upon our dependence upon the Lord Jesus Christ
(cf. John 15:4-8).
- The fruit on
the branch is directly traceable to the root. When Christians backslide, their
connection to Christ is cut off and no fruit is produced.
- The Lord Jesus
Christ is the source of all fruitfulness (John 15:4,
5).
- Many Christians
and many churches are barren and dry because they are not depending upon
Christ.
- Like
backslidden Israel, they are trusting in themselves and their own efforts (Hosea
14:3).
- The wise understand these things (14:9). Prudence (14:9)
refers to the effective use of wisdom. Right thinking will lead to right
actions.
- "For the ways of the LORD are right, and the just shall
walk in them: but the transgressors shall fall therein" (14:9b). "The way of the
transgressors is hard" (Pro.13:15).
CONCLUSION:
- Hosea asks:
"Who is wise, and he shall understand these things?"
(14:9).
- What "things"
are we to understand?
- That God will
receive the backslider!
- That God will
revive the backslider!
- That God wants
to restore the backslider!
- And refresh the
backslider.
- And renew the
backslider.
- The backslider
can be fruitful again if he repents and gets right with God. Peter is a good example of a backslider
who was wondrously restored.
- From this
morning's devotions: "Then I went down to the potter's house, and, behold, he
wrought a work on the wheels. And the vessel that he made of clay was marred in
the hand of the potter: so he made it again another vessel, as seemed good to
the potter to make it" (Jer. 18:3, 4).
- "As Jeremiah looked on, he saw that the vessel was
ruined in the process of working it on the wheels. But it was not cast away as though it
had become utterly useless. The
potter crushed the clay, softened it again with running water, and refashioned
it. This was a vivid illustration
of what God can do with broken lives, or with nations that have turned away from
allegiance to Him" (HA Ironside, The Daily Sacrifice, May
1).
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