INTRODUCTION:
1. Back in chapter 3 we noted that the Shulamite woman had
a strange dream (cf. 3:1-4).
2. In chapter
3, the Shulamite woman recalls a dream in which she was out in the streets
looking for her beloved shepherd (3:1, 2).
3. Now in
chapter 5 we read of a second dream – “I sleep, but my heart waketh…” (5:2). In
this second dream, her beloved shepherd had come knocking on her door late at
night, calling for her to open (5:2).
4. But the
Shulamite had been too slow to respond.
She had already put off her coat; she had already bathed and washed her
feet (5:3). While she was making
excuses, the shepherd quietly went away and by the time she finally got around
to opening the door he was gone (5:6).
5. This often
happens with Christians. The Lord
is dealing with them about certain things (Christian service, prayer,
soulwinning, tithing, etc.) but the Christian is slow to respond to God’s call,
and then starts making excuses.
Precious time is wasted and before you know it the Lord is gone.
6. “So often we
turn a deaf ear to the Bridegroom’s voice” (HA Ironside, Addresses on the
Song of Solomon).
7.
Panic-stricken the Shulamite roamed the streets looking for him, just as
she did in her first dream (5:6, 7; cf. 3:2, 3).
8. In her first
dream, the night watchmen were unable to help her, and in this second dream they
are not only unable to help her, they smote her (5:7).
I. THE SHULAMITE DESCRIBES HER UNUSUAL DREAM
(5:2-7).
1. Perhaps it
would be better to describe her dream as a nightmare. Her beloved was knocking on her door but
she did not open the door (5:2, 3).
2. The shepherd asks her to open (5:2). He calls her “my sister, my love, my
dove, my undefiled.”
3. “My sister” – The Shulamite was betrothed to the
shepherd but they had not yet consummated their marriage. That is why he calls her, “my sister” as
well as “my love” (5:2).
4. We saw last week that when the Bible describes the
church in its present state it is referred to as a family; but when the
Bible refers to the church in its future state it is called the bride of
Christ (see II Corinthians 11:2 and Revelation
19:7-9).
5. So first the Shulamite is “sister,” later on she will be
the shepherd’s bride.
6. “My dove” – in the Bible, the dove represents the Holy
Spirit. The bride should always be
filled with the Spirit.
7. “My undefiled” – Ephesians 5:25-27 says, “Husbands, love
your wives, even as Christ also loved the church, and gave himself for it; That
he might sanctify and cleanse it with the washing of water by the word, That he
might present it to himself a glorious church, not having spot, or wrinkle,
or any such thing; but that it should be holy and without blemish” (i.e.,
“undefiled”).
8. The shepherd put “his hand by the hole of the
door” (5:4). The shepherd, of course, represents the Lord Jesus Christ, our Good
Shepherd. He says in
Revelation 3:20, “Behold, I stand at the door, and knock: if any man hear my
voice, and open the door, I will come in to him, and will sup with him, and he
with me.”
9. We often
hear this Scripture preached to sinners in a Gospel message, but this is the
Lord talking to the church at Laodicea.
10.The Lord does not force
Himself upon us. If we are too lazy
to give him time, or if we make excuses, He will quietly withdraw and leave us
to ourselves.
11.Christians are often
like this lazy Shulamite – “I am tired…I’m going to bed early tonight…I’ve had a
busy day…Let someone else do it…etc.”
12.The young maiden’s
“bowels were moved” for her beloved (5:4).
In Scripture, the “bowels,” like the heart, represent the seat of
emotions.
·
“And Joseph made haste; for his
bowels did yearn upon his brother: and he sought where to weep; and he entered
into his chamber, and wept there” (Gen. 43:30).
·
“Behold, O LORD; for I am in
distress: my bowels are troubled; mine heart is turned within me” (Lam.
1:20a).
·
“For God is my record, how greatly I
long after you all in the bowels of Jesus Christ” (Phil. 1:8).
·
“For
we have great joy and consolation in thy love, because the bowels of the saints
are refreshed by thee, brother” (Philemon 1:7).
·
“But whoso hath this world’s good,
and seeth his brother have need, and shutteth up his bowels of compassion from
him, how dwelleth the love of God in him?” (I John 3:17).
13.Finally, in her dream
the Shulamite gets up out of her bed (5:5). She dresses herself and dips her
hands in perfume. This indicates
the Shulamite was still residing in the king’s palace (perhaps just in her
dream) because it is unlikely a poor peasant girl could afford the luxury of
“sweet smelling myrrh” (5:5).
14.Furthermore, when she
awoke she spoke to the court women (5:8).
15.Song of Solomon 5:6 is
not talking about salvation, but fellowship. In fact, this is the theme of the entire
poem – fellowship between the Shulamite (who represents the church) and the
shepherd (who represents Christ).
16.If we make excuses the
Lord will leave us alone, but this will put us out of close fellowship with
Christ, and put us in spiritual peril and even give the world an opportunity to
do us harm (cf. 5:7).
17.Taking her veil away
“involved the greatest indignity to an Oriental woman, intimating she was a mere
wandering wanton” (Merrill F. Unger, Unger’s Commentary on the Old
Testament).
II. THE SHULAMITE DESCRIBES HER BELOVED
SHEPHERD (5:8-16).
1. After
awaking from her dream, the Shulamite turned to the court women with an urgent
plea (5:8). They respond to her
plea with a question (5:9).
2. The
daughters of Jerusalem could not understand why the Shulamite would prefer her
humble shepherd when she could join King Solomon’s harem (5:9). Why was her shepherd so
special?
3. This is the
way worldly people think. These
worldly women from King Solomon’s court did not know the shepherd. How could they understand how the
Shulamite felt?
4. The world
cannot understand or appreciate our love for the Lord Jesus. I remember talking to a JW one time and
he said to me, “That’s the problem with you Christians – you’re always talking
about Jesus!”
5. The women of
Jerusalem mocked the Shulamite, and the world mocks the church (5:9; cf.
1:8). They don’t mind a little bit
of religion; just don’t take the Bible too seriously. Don’t start talking about Jesus because
that bothers them.
6. The
Shulamite answered the daughters of Jerusalem. Her beloved was “white and ruddy”
(5:10). He is “the chiefest among
ten thousand” (5:2).
7. Now the
Shulamite pours forth enthusiastic praise of the beauty of her beloved shepherd,
and using a wealth of poetic metaphors and similes, she concludes by saying,
“Yea, he is altogether lovely” (5:10-16).
III. THE SHULAMITE DESCRIBES HER SHEPHERD’S WHEREABOUTS
(6:1-3).
1. The
daughters of Jerusalem are impressed with the Shulamite’s description of her
beloved shepherd. Now they really
want to meet him for themselves and so they ask, “Whither is thy beloved gone…?”
(6:1).
2. Our
testimony for the Lord should be such that sinners will ask us how they can find
out more about Him.
3. The
Shulamite responds by telling the daughters of Jerusalem that her beloved is
down in his garden (6:2).
4. She
concludes this portion of the song by repeating, “I am my beloved’s and my
beloved is mine: he feedeth among the lilies” (6:3; cf. 2:16).
CONCLUSION:
1. Song of
Solomon 6:3 reminds us of the security we have in Christ. Just as the Shulamite knew she belonged
to her beloved shepherd, we know we belong to Jesus.
2. The
songwriter wrote:
“Now I belong to Jesus,
Jesus belongs to me,
Not for the years of time alone,
But for eternity.”